Document Type : Original Article
Authors
1 Associate Professor of Persian Language and Literature, Faculty of Humanities, Ilam branch, Islamic Azad University, Ilam, Iran.
2 Assistant Professor of English Department, Faculty of Humanities, Tehran Central Branch, Islamic Azad University, Tehran, Iran.
3 Education teacher in Badrah city, Ilam, Iran.
Abstract
The discussion of death is one of the most important foundations of Molvi's thought, which has been discussed under various titles. He considers the happiness of human beings in self-cultivation and the death of vices before death. Maulvi believes that those who choose voluntary death do not have a natural transfer of their soul during death, because before death, their soul resides in the holy world due to their education. In his Masnavi book, he considers characters such as the Prophet of Islam (pbuh) and Hazrat Ali (pbuh) to be better models for the way of voluntary death and not only considers voluntary death to be the opposite of destruction, but also to its evolutionary explanation as a touchstone, a tool for transformation and divine booty. Dealing with titles such as: Water of Life, Sea of Divine Secrets, Love, Light, Freedom, Treasure, Divine Gift, Immortality, Second Birth, Immortal Death, Leafless Leaf, Herald of Unity, Poverty and Annihilation in the Faith of God and so on. He mentioned it and saw its level of perfection in Ana al-Haq Hallaj.In an analytical-descriptive manner, this article has examined the subtle and scholarly points and the allegorical attitude of Rumi to voluntary death, which is specific to mystics and mystics. The statistical population of the research of Mawlawi's Masnavi book and the statistical samples are the parts of the mentioned book that mention voluntary death. The method of collecting information is documentary and library.
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