Love is one of the central concepts in Hindu and Islamic mystical works. In the teachings of Bhagavad Gita, as the highest source of Hindu mystical inspiration, Bhakti means a loving relationship and is emphasized on devotion and sincerity with God as the easiest path of salvation. In Mathnavi of Rumi, as a prominent mystical works of Islam , love is one of the highest states and the most important principles of Sufism. The concept of love is also closely related to the concept of knowledge. This paper compares this concept in the mystical tradition of Islam and Hinduism. A conception of God and his knowledge, the relationship between His love and knowledge, the ultimate end of the path of Bhakti or the lovely states and the effects of love on the lover personality , have been studied in the Bhagavad Gita and Mathnavi of Rumi. The results of the research indicate that in Hindu mysticism, divine knowledge is the product of love, and in Islamic mysticism, it is its origin. The goal of both of these is salvation (the union or nearness of the lover and the beloved) and its existential effect is the moral transformation of the lover.
Shahangian,N S . (2023). The way of Bhakti and State of love with regarding to Gita treatise and Mathnavi. Mysticism Studies in Literature, 2(3), 129-150. doi: 10.22054/msil.2023.71476.1069
MLA
Shahangian,N S . "The way of Bhakti and State of love with regarding to Gita treatise and Mathnavi", Mysticism Studies in Literature, 2, 3, 2023, 129-150. doi: 10.22054/msil.2023.71476.1069
HARVARD
Shahangian N S. (2023). 'The way of Bhakti and State of love with regarding to Gita treatise and Mathnavi', Mysticism Studies in Literature, 2(3), pp. 129-150. doi: 10.22054/msil.2023.71476.1069
CHICAGO
N S Shahangian, "The way of Bhakti and State of love with regarding to Gita treatise and Mathnavi," Mysticism Studies in Literature, 2 3 (2023): 129-150, doi: 10.22054/msil.2023.71476.1069
VANCOUVER
Shahangian N S. The way of Bhakti and State of love with regarding to Gita treatise and Mathnavi. Mysticism Studies in Literature. 2023;2(3):129-150 (In Persian). doi: 10.22054/msil.2023.71476.1069